Archives for category: worship

Vincent Moon has created a series of brilliant short films called The Take-Away Shows. Moon has filmed artists such as Beirut, Menomena and Tapes’n Tapes performing their songs in surprising locations — perhaps walking down the street or playing in a basement stockroom. From the Take-Away Show site:

You meet a band. You take them outside, in the streets, and ask them to play there, shoot the movie in one unique shot, whatever happens. Those are the Take-Away Shows, the weekly video podcast from French weblog La Blogotheque.

This clip of the Arcade Fire gang crowding into an elevator to play Neon Bible — playing the snare drum by tearing pages from a magazine and the bass drum by pounding the walls — and then performing Wake Up in the middle of the audience is breathtaking. Moon doesn’t edit out the band laughing or tuning, or even the occasional musical misstep; the result is a vibe that is immediate, real and filled with joy. As Arcade Fire performs from the middle of the audience, you can almost see waves sweeping over the crowd as they become part of the band.

Many people have shared their insights into the problem of the “worship industry” recently. To highlight a few:

I am all for excellence in worship. Half-hearted, out of tune, I just picked these songs five minutes ago worship sets hardly bring glory to God. However, too often that drive for excellence results in slick, overproduced songs that are indistinguishable from the latest hits by Chris Daughtry or Kelly Clarkson (actually, I wouldn’t mind a worship “hit” that is as catchy as “Since U Been Gone”) — songs that hit all the right notes, but lack soul.

I realize that my particular musical aesthetic skews toward jangly indie collectives like Arcade Fire, Architecture in Helsinki and Broken Social Scene (or Los Campesinos! who are new to me), but it might breathe some much-needed life into our worship if we made a little bit more of a racket. In this Take-Away Show of Architecture in Helsinki performing Heart It Races, the band recruits a small backing choir of fans, which turns into a conga line, which becomes an impromptu invitation into a private party:

Architecture in Helsinki thought about everything : the choir, the bass drum and portable amplifiers. Alas, during the procession that starts shortly after, the amps die. So, with an extension cord, we borrow power from the locals, overlooking from their 2nd floor windows. Electricity from a kitchen !

Cameron Bird, shiny-eyed, asks me whether he can go up in one of the apartments, as he would like to sing from the window. Kelly goes in yet another flat and shows off the ice tea her hostess gave her. In our flat, dinner is cooking in a huge pan, the kids swarm towards the window in excitement, the mom goes about her business in the back of the place, and Cameron sings along with the small crowd down in the street. He winks laughingly at Kelly, he’s having so much fun. Behind us, the kids look impressed. We brought the Take Away Show to their home, in between the living room and the kitchen, we got in the place just by asking politely, we are an accident to this family. Just as Take Away Shows are an accident to the artists we follow. As soon as the song ends, everybody goes back down. The little girls put on their shoes, they run down the stairs before us.

Meanwhile, in the street, the little choir turned into a troop. The line is already long in front of the Flèche d’Or. Architecture in Helsinki, not even all there yet, have everybody form a “congo line”. Then that’s how it goes : something’s going on at the front, in the middle, in the back, everybody moves forward. Vincent Moon bumps into the percussionnist, goes again, wants to be everywhere at once, doesn’t have time, bumps into me. In the street, a blind man wiggles to the sound of the band passing by. Since the beginning, everybody is really out of tune. Cameron sings so loud, the mic is out… We go inside the Flèche d’Or, not open yet, a private cocktail is going on. The people follow us, twenty, thirty people, invited without a word. It was good, it was fun, it was about an invitation, returned almost immediately.

Sure, it’s kind of rough around the edges, but what a joyful noise! Wouldn’t it make God’s praise glorious if we replaced some of the sheen with more joy? What if we took Moon’s words from an interview with Spin, “I don’t want to see a band on the stage; I want to be on the same level” and realized that we are the band — all of us? Of course, someone has to play the instruments, but we’re all participants. I long for the day when we can “open up the doors and let the music play” and our worship becomes contagious, creating community and opens doors so that we can celebrate together.

Well, here’s one thing we can all agree on: Sufjan Stevens needs to perform from rooftops more often.

 

David Gate has written a couple of posts urging the church to move beyond mere functionality in songwriting and McWorship and towards creativity, awe and wonder. David has written many incredible worship songs. His song, “Led to the Lost,” includes one of my favorite lines in any song (“worship” or otherwise) — As we follow Your heart, we are led to the lost.

His most recent album, Unapproachable Light, is well worth picking up, particularly if you’ve had enough of the radio-ready, adult contemporary, borderline-country, “modern” praise songs that fill the shelves at the local Christian bookstore. David writes:

Today it is possible to walk into a church in Sydney or London or Dallas or Vancouver or Johannesburg or Phuket or Sao Paulo or Helsinki or Belfast or almost anywhere that is connected to the rest of the world, and to sing the same songs. And more than that, to sing them in the same way. The music has resembled little else but Middle of the Road, American, radio friendly hits. It is full of common denominators, not a crime on its own, but its exclusion of other forms is concerning.

While I have experienced first-hand the joy of worshiping together with believers in faraway places through common songs (singing “Shout to the Lord” in a bamboo hut in a tiny Philippine village — in English, no less), I find it hard to believe that there are no songwriters who can express what God is doing in their particular community. I just met a pastor here in Dallas who spent close to three years in Russia, reaching out to college students. He shared about how amazing it was to sing the same songs with them (translated into Russian, this time) and how connected he felt to the global body of Christ. I believe it is important to have world-wide anthems that proclaim God’s renown to the ends of the earth. But I also believe that there are certain things that God is doing in local gatherings that can only be expressed through new songs rising up from these communities.

This is not only an issue for the global church — this relates directly to what is happening in many Asian American churches today. I can’t think of a single Asian American church I have encountered that did not have either a youth or English-speaking adult worship band. Most often, these churches have both. And yet, there has been a conspicuous lack of songwriting. Usually, we end up with a really great sounding cover band.

David Park tackled some of these issues in his post, “The Search for Asian American Worship.” I would love it if we could express something of our unique context in our music — I don’t know what that might look like, but what a glorious sound that would be! At this point, though, I would be satisfied with any songwriting. I have encouraged many students to write their own songs, but their fear of failure (truly Asian American youth) and lack of role models kept them from really pursuing this.

I’m not advocating a ban on Hillsong United or Chris Tomlin songs in our churches, though this could potentially yield some incredible results. We live in a time of unprecedented availability of worship resources and we would be foolish not to tap into them. But it seems like it would be a more faithful response from our churches if we balanced this use of outside songs with songs that rise up from the hearts of our people in our specific setting. Or, as DM says, we need to, “get the balance right.”

Incidentally, I was this close to purchasing this t-shirt until my wife reminded me how off-putting it would be to see a big guy like me walking around in a DM shirt. Next thing you know, she’s going to be rescuing me from mowing the lawn in a sleeveless undershirt, shorts, dark socks and slippers. So much trauma for so many Asian American youth, and all from how their dads dressed!