Archives for category: communication

It might be a postmodern tendency (or just the unleashing of my inner nerd after finally watching Transformers last night) to redefine words and ideas by combining them in unexpected ways. For example, hybrid words like ginormous have made it into our consciousness, and the Merriam-Webster online dictionary (for fun, try out words that don’t fit nicely together — like, “gi-huge” or “hu-big”). Even the holidays are not safe, as we learned from The OC (but, seriously, don’t call it “The OC” — I kind of like the ring of “The Orange Curtain” myself) about Chrismukkah — I have gone the distance with what I believe to be the ultimate end-of-year celebration, Christmahanuramadanakwaanzafestivuskah (Please forward all royalties from these greeting cards to me).

Mo Rocca is a fundit and this guy used to be Bennifer. Seriously, we love hybrid words. Even music is not safe, as Danger Mouse showed us by giving the mashup mainstream exposure (what do you get when you combine The White Album by The Beatles and The Black Album by Jay-Z? The Grey Album, of course).

Fear not, mainliners who are interested in postmodern theology — presbymergent is here! And we haven’t forgotten you either, reformergents.

Actually, I think there is great value in contextualizing and reconfiguring words & ideas. Information is no longer static or easily boxed into a single category [h/t: David Park — I think I should just put quotation marks around every post you write and then link it!], so it makes sense that we would hybridize theological words & phrases. While I know it probably drives some word purists (and hardline whoevers) nuts, this process must not necessarily rob these words of their original meaning. The use of multiple tags by bloggers for a single post might be a helpful analogy — just because an article is about “worship” or “community” doesn’t make it less of either. In fact, this interconnectedness of ideas gives a greater depth to each.

Word hybridizers, roll out!

Jonah Matranga is one of my favorite artists. His music has been influential on a wide variety of bands. His work in Far showed that it wasn’t a contradiction to bring together heartfelt lyrics and face melting riffs. And before Chris Carrabba was stealing hearts and gracing magazine covers and the Plain White Ts were in heavy rotation on every tween in America’s playlist (you know, the Hey There, Delilah guys?), Jonah’s work as onelinedrawing brought being a singer/songrwriter back into style in indie and punk circles. He has even been featured on a couple of hip hop tracks by Fort Minor and Lupe Fiasco.

While I am a big fan of his music, I appreciate his honesty and humility as a human being. I saw him perform to an audience of about twenty or thirty people last week at the Casbah and he sang with the same sincerity and passion as he does to a packed house of hundreds. Afterward, he manned his own merch table and stayed late into the night to talk with everyone who came. I had emailed Jonah a couple of weeks ago with some questions about his show — and he surprised me with a phone call the day before the concert. Although I was trying hard to hide my enthusiasm and play it cool, Jonah was extremely normal — just a friend reaching out to another friend and connecting. After his performance, we talked a bit about family and he gave me a big hug as I left.

One of the most fun parts of Jonah’s live performance is his wealth of stories. With a big smile, he introduced his cover of the Jackson 5’s I Want You Back as being the roots of “emo” — not Rites of Spring or Fugazi. And before singing his song Tides, he described how a major corporation offered him essentially a hatchback full of cash to use this song in a commercial. In the end, he said, he turned them down — not out of some high and mighty, punk rock ethic — but simply because it didn’t sit right with him. These days, music is commercialized to the point of “indie” music being indistinguishable from mainstream radio in terms of usage in ads and sponsorships.

Jonah made a really good point during his show about the importance of honesty. Some bands “sell out” but experience a kind of cognitive dissonance about it, and so they try to rationalize or explain away what they’ve done. However, wouldn’t we all be better off with a little more honesty? If Apple wants to use your song in an iPod commercial or EA Sports in their next video game franchise — and the prospect of swimming in a vat of the gold dubloons these mega corporations are willing to pay is really attractive to your band — then just be honest about it. You don’t have to prove anything to anyone, you don’t have to score scene points with anyone — just do what you do with integrity and honesty.

I think this really hit me hard because I’ve been struggling with my current ministry context. Please don’t misunderstand: this is a good church , I love working with the students here, and our church’s leadership loves the Lord and His people. But I can’t help but feel that I’m not being completely honest to my calling — the thoughts about ecclesiology, mission, creativity, friendship and community that have been brewing inside me for quite some time now. I’m living in that tension, and trying to discern where this road might lead — with as much honesty and truth as I can muster.

I love this line from As Much To Myself As To You by onelinedrawing:

As much to myself as to you
As much a list of questions as
A list of what to do

Mystery, doubt, confusion. This is the mess that so many of us live in — I’m just hoping that it leads somewhere soon.

I had the chance to meet up with James Choung last week. My wife teases me about having “internet friends” (a phrase which could easily come across the wrong way if taken out of context!). While I am very glad for the camaraderie and kinship I find in the blogosphere, it is still nice to meet people face to face. James introduced me a great local coffee shop and we sat down and talked, laughed and shared for awhile. Because James is the San Diego staff director for InterVarsity, I picked his brain and learned quite a bit regarding the spiritual vibe and general scene of our local college campuses.

If you haven’t already seen it, I highly recommend this video clip James put together about “The Big Story” of the Gospel. A very creative and thought-provoking picture of what it means to follow Christ:

I am thankful for this reminder that the Gospel is a much bigger narrative than just my story. I love the paradox at work here, though: when I remove myself from the center of the story and gain some much-needed perspective, I experience a deeper intimacy with God. The mighty, providential God of all time, history and creation wants small, messed-up me to be a part of His story of reconciliation, redemption and rescue. It’s almost too much to wrap my head around.

Thankfully, I don’t need to see the entire metanarrative at once (not that I could, even if I wanted to); sometimes, sitting down with new friends and sharing our stories allows me, in small pieces, to plug into the overarching narrative of the big story.

Speaking of stories, James has written a book, True Story: A Christianity Worth Believing In which will be released through InterVarsity Press next year. I’ll definitely pick up a copy when it hits the bookstores, and I encourage you to do the same!

The publishing world has been swamped by “I deviated from the majority culture in a specific way for a year” books over the last several years. Books such as Nickle and Dimed: On (Not) Getting By in America and My Secret Life on the McJob chronicle the downward mobility of its authors and they lessons they learned as part of the minimum-wage work force in America. Other recent year-long life experiment titles include A Year Without “Made in China” and Plenty: One Man, One Woman, and a Raucous Year of Eating Locally.

However, this recent release by AJ Jacobs, The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible, stood out to me because of the implications it might have for those who follow Christ. You might recognize Jacobs as the author of 2004’s The Know-It-All: One Man’s Humble Quest to Become the Smartest Person in the World. As an aside, I love these extraordinarily long book titles. Credit (blame?) perhaps Dave Eggers and his book A Heartbreaking Work of Staggering Genius. From a friend’s blog, I have determined that I will either release an art-damaged indie orchestral single or postmodern semi-biography titled FINAL NOTICE: The Earth will fall into Null space. Does publishing that to my blog copyright this phrase?

On his site, Jacobs gives a little bit of background on why he wrote his latest book:

Why? Well, I grew up in a very secular home (I’m officially Jewish but I’m Jewish in the same way the Olive Garden is an Italian restaurant). I’d always assumed religion would just wither away and we’d live in a neo-Enlightenment world. I was, of course, spectacularly wrong. So was I missing something essential to being a human? Or was half the world deluded?

I might read this book based simply on the parenthetical aside, “I’m Jewish in the same way the Olive Garden is an Italian restaurant.” Delightful! A couple of pages from the author’s website stood out to me: You too can live biblically and How to be good, in particular. Now, while I understand that there is more than a good measure of smirky, tongue in cheekiness going on here, I also believe there are some pretty significant insights as well.

The Bible? I Don’t Get It

Many people, followers of Christ included, find the Bible to be inscrutable, archaic or irrelevant — or some combination of these things. In his quest to follow all of the “rules” in the Bible, Jacobs stopped shaving his beard. Never mind that he ended up looking a bit like Sam Beam of Iron & Wine or endured an endless stream of ZZ Top jokes — this particular experiment in rule keeping reveals our confusion about following the Scriptures. If the Bible really is “Basic Instructions Before Leaving Earth” (ugh), then why don’t more Christians follow these obscure rules? A bit more on this at the end…

Sabbath Surprise

It surprised Jacobs, though, how beneficial some of this obedience ended up being..In his list of the “Most Unexpectedly Wise and Life-Enhancing Rules”, Jacobs writes the following about keeping the Sabbath:

As a workaholic (I check my emails in the middle of movies), I learned the beauty of an enforced pause in the week. No cell phones, no messages, no thinking about deadlines. It was a bizarre and glorious feeling. As one famous rabbi called it, the sabbath is a “sanctuary in time.”

For those of us who want to follow Christ, there is something so powerful in these words. Although our words say, “Jesus loves you just as you are,” the unspoken addendum to this phrase is often, “…if you accomplish a bunch of stuff for Him.” The Sabbath not only refuels us, but reminds us that we are not in charge. A few Sabbath-related titles: Mudhouse Sabbath, Sacred Rhythms, and Keeping the Sabbath Wholly.

Everything Else Is Commentary

Now, back to the idea of picking and choosing which biblical commands we will or will not obey. In the end, this is an issue of hermeneutics — the lens through which we interpret and understand Scripture. Some well-intentioned folks will say things like, “I don’t interpret the Bible; I just read what it says.” Well, unless they are reading in the original Hebrew and Greek, they are interpreting it — actually, even if they were reading from the original manuscripts, the simple fact that the words are being processed in their minds means they are interpreting it. As Rob Bell writes in Velvet Elvis, “God has spoken, and everything else is commentary.” In other words, no one has a purely objective, agenda-free comprehension of the Bible. So, then, the issue becomes how we will interpret the Bible.

Regarding obscure Old Testament commands (the non-shaving of beards, no cheeseburgers, etc.), I have heard people try to brush them aside with, “Jesus died for us so we live under a new covenant. All that stuff is in the past — those rules no longer apply.” Unfortunately for them, the ten commandments are also in the Old Testament along with the commandment Jesus calls the greatest for His followers, so this approach would be a bit more than throwing out the baby with the bathwater.

Inside-Out, Upside-Down

There is also the interesting question of how changing our outward behavior will change our inner attitudes (and vice versa). Sometimes, all we can do is obey even though our hearts are not in it — and, mysteriously, God changes our hearts through that. Because we cannot separate our bodies, hearts, minds and souls, it makes sense that the dynamics of transformation include all of these aspects of ourselves. Certainly, God cares about our hearts and wants us to be changed from the inside-out, but we cannot use that as an excuse for inaction — waiting and waiting for our hearts to be perfectly Christ-like before altering our lifestyles.

I can only commend that Christ Himself would be the lens through which we will understand and live out the Bible. Many theologians, authors and denominational perspectives are helpful and necessary. We should seek the wisdom and guidance of others. But all of that is meaningless without a genuine desire to follow Christ and to live as He wants.

This morning, I stopped by a Christian bookstore to pick up some resources for our youth ministry. I was deeply disappointed to discover an old edition of Skits That Teach still on the shelves — the one that opens with a mocking, racist portrayal of a “Chinese food deliveryman.” Although it might feel like a long time ago, this whole commotion took place earlier this year. I have asked this particular bookstore to remove this edition on at least three occasions. This morning I sent both an email and a letter to their corporate office. Hopefully, this issue can be resolved quickly and simply. After all, the publishers, Youth Specialties, took extraordinary and decisive action to make this right. It seems like a very small step for this store to replace the old version with the updated one.

As draining and frustrating as this issue has been, I know that it it is only a very small component of the greater picture of racial justice in our country. It was only fifty years ago that nine African American students required the protection of the 101st Airborne simply to attend classes as schools became racially integrated. How could a society be so sick that a group of high school students required Presidential protection?

And yet, this is not a story that happened and we moved on from it. It continues to happen today. As Juan Williams writes in The Legacy of Little Rock, for Time Magazine:

American schools are still nearly as segregated as they were 50 years ago. Almost three-quarters of African-American students are currently in schools that are more than 50% black and Latino, while the average white student goes to a school that is 80% white, according to a 2001 study by the National Center for Education Statistics.

However, what might be more disturbing than this continued segregation is the underlying attitude that Williams identifies in the current state of our approach to education, race and civil rights:

…even as we celebrate what happened 50 years ago in the glory days of the civil rights movement, the political will to integrate schools in this country is long gone. So, too, is the desire to fix every economic inequity before delivering quality education to all children.

It is so easy to lose heart, to grow apathetic, to feel like things will never change. Maybe it’s because we think we’re beyond all of this “race talk.” After all, we don’t see hooded Klansmen murdering people or the police turning firehoses and attack dogs on peaceful protesters, right? Then again, the Jena 6 situation might suggest that we haven’t come as far as we’d like to think.

And yet, in the midst of this confusing mess, we cling to the promise of our God who makes all things new. I must believe that God wants to create His perfect shalom out of all our hatred, violence and nonsense.