Archives for category: communication

While it certainly remains to be seen whether this concert can initiate any positive change — either within North Korea or for US/NK relations — the New York Philharmonic’s concert in North Korea on February 26th was historic as it represented the largest group of American citizens to set foot on North Korean soil since 1953, the end of the Korean War. In many ways, music transcends, permeates and changes cultures, but the totalitarian North Korean regime leaves me little hope for genuine change. Yet, despite my weary cynicism, it’s hard not to be moved by the New York Phil’s beautiful rendition of the Korean traditional, Arirang.

Today, I heard an interview with Lorin Maazel, conductor of the NY Phil, on Fresh Air. Towards the end of the interview, Terry Gross asks Maazel about techniques he uses for reducing tension as he conducts. Not only is his comment remarkably humble for such an accomplished person but his approach, I believe, could greatly benefit those of us in vocational church ministry:

Then you say to yourself, What I do is of no importance whatsoever. I am here as a servant. If I am nervous, it means that I think what I am doing is important. That is an egocentricity which no interpreter can allow himself the luxury of. You’re there to serve the music and you have to be in the best position, psychologically and physiologically, to do so. Which means no tension, no nerves — Yes, exhilaration; yes, enthusiasm; yes, focused energy — but no nervousness because that is counterproductive.

How easy it is, especially in an Asian American setting (where the pastor might be seen by some as a stand-in for a shaman), for church leaders to get carried away with themselves and their own significance.

Isn’t that part of the problem with attractional, event-oriented approaches to church? If my sense of success or failure depends on how well I go over at the big show, then there’s no joy — not for me or for anyone unlucky enough to be there. There’s music, all right — but it’s a praise chorus to me, not an invitation to dance to the heartbeat of God together. While big events do have their place in the spectrum of life and ministry for the people of God, I join with Once A Youth Pastor in asking whether the downside outweighs the benefits [h/t: Marko for highlighting this blog].

Like a good Presbyterian, I believe that the church must truly preach the Word of God and rightly administer the sacraments — so, in that sense, what pastors do every week is something important — but the temptation to blur the lines between the messenger and the Message is so great that the pulpit can easily exalt the person behind it and not the Word of God on top of it.

Maazel’s quote paints such a lovely picture of what church ministry could be — exhilarating, enthusiastic, joyful — if we would be so consumed by the Music that we could honestly stand in front of others and serve as an interpreters without ego.

Today was the fourth, and final, day of NPC 2008. Because of the fairly rigorous theological engagement throughout this week, my sense that there is a point of being a pastor has been renewed. The last thing I want to do is become a program director or events manager and this week at NPC has been good for my soul.

During this morning’s seminar with Richard TwissTonto and the Lone Ranger Revisited: Avoiding the “Ethnocentric Impulse” in Creating Diverse, Mutually Embracing Communities of Believers (quite a mouthful, but an even better seminar) — I remarked at the end how much I appreciated that my greatest take-away from his sessions was his emphasis on theology. We seek diversity in community not because it is the thing to do or as an evangelistic, church-growth tool, but out of our understanding of God Himself.

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I have experienced a refreshing lack of takeaways and best practices over the last couple of days here at NPC. Refreshing, because I would have to filter any of those take-homes through another lens or two anyways, and I find myself moving further and further away from an industrialized notion of church as structures, programs or practices. We are the Church, and I have experienced a strong narrative thread throughout NPC to redefine, refocus and reimagine who we are as the called out people of God.

In the morning session, John Ortberg drew heavily from the wisdom of Dallas Willard to share several principles, or “treasures,” that we all need to thrive in ministry. Ortberg quoted Willard as a sort of refrain throughout the session:

God’s aim in history is an inclusive community of loving persons with God as the primary sustainer and most glorious inhabitant.

As we think of moving forward in the journey ahead of us, we long to see God at the center. As Richard Twiss said during the afternoon panel session (with Tony Jones, Danielle Shroyer and Dan Kimball) on the missional church, it is the Missio Dei (the “mission of God”) that forms the basis for our understanding of community and mission as a church. God, Himself a perfect community of mutually submissive love in the Trinity, reveals what it means to be the people of God in community and what it means to be sent out as the people of God. Tall Skinny Kiwi has some more insight into the Missio Dei here.

Richard Twiss is a native American theologian, pastor and author. My wife and I went to speak with him briefly after the session — his vast life experience and gracious wisdom spoke deeply to us. His words about the inherent postmodernity of the Native American experience — in particular, the circular versus linear way of thinking — has a particular resonance with us as Asian Americans. We shared with him about the lack of people further along the Way in our Korean American communities and how his story gave us insight and guidance. He told us about a gathering at which he spoke in Toronto, hosted by a Korean Canadian congregation for First Nation believers, that it was the Korean people who were weeping at his words about discovering identity in Christ. Jesus doesn’t wipe out our ethnicity, but shows us a new way to be human — in Christ, I can become truly Korean American, truly human. It is difficult for me to express the freedom I found in today’s brief encounter, and I believe this has such powerful implications for the future of our little congregation and the greater Asian American church.

In the evening, NT Wright brought to the convention a massive Gospel that joins together a beautiful vision of heaven and earth. It will probably take me weeks to wrap my head around everything he shared, but I experienced a serendipitous convergence of ideas once again through his words — the idea of participating in the mission of God in the world He so loves. He reminded us that, as the people of God, we must re-embody the great story of God in the world, not retreat back into Enlightenment subjugation or be crushed under postmodern nihilism. We must live in a world where new things are possible.

Wright’s exposition of Ephesians was marvelous — we are God’s workmanship and we are His poem (as we read the Greek in this passage). Sometimes it is art that brings the message home more clearly — and we are called to do “good works” that will amaze the world and reveal to the world the coming together of heaven and earth, that show the principalities and powers of the world that Jesus is Lord and they are not.

Once again, just a couple of brief late-night insights from my second day at NPC (I’m not really cut out for liveblogging as it always takes me awhile to take in and process things).

It was interesting, to say the least, to have Shane Claiborne on the main stage in the morning followed by Chuck Colson. Shane’s new book is provocatively titled Jesus for President and Colson is well-known for his political affiliations. And yet, despite their marked political and theological differences, both communicated their conclusion that personal, individualized transformation lacks lasting power without addressing the systemic issues that create the individual brokenness in the first place.

My wife and I attended another seminar with Tony Jones in the afternoon, this one co-led by Phylis Tickle called, “The Great Emergence: The Church’s 500-Year Rummage Sale.” We attended this seminar on Marko’s recommendation of her talk from the youthworker’s convention in Atlanta and it was every bit as thought-provoking and powerful as advertised. Plus, we got to see some minor fireworks during the Q+A afterwards ;)

Actually, the frustrated questions after this seminar illustrated a greater theme I have sensed throughout the convention: the struggle of those with modern, liner and presuppositional thinking (e.g., “What is your foundation? How do you protect the boundaries? It seems to me you’re well on your way to heresy, etc.”) to deal with some more postmodern, convergent thought processes. Simply to guard the gates and shoot down anything that remotely stinks of “emergent heresy” is to miss out on so much of what God is doing.

Though it remains to be seen if they will actually use the footage, I reluctantly agreed to a twenty-second taped answer to the question, “What have you liked most about NPC so far?” My response was that I appreciated the diversity of opinions and experiences presented from the main stage, even the disagreements between different perspectives because even in our small congregation we have a wide range of thoughts, opinions and perspectives and it helps me to engage and pastor our people to gain a broader spectrum of insights. Or something like that :) After Shane Claiborne’s afternoon seminar, my daughter and I had our picture taken together by one of the NPC photographers. I’m secretly hoping that this will lead to a Gap Kids deal for her.

I also sat in on a “lunch and learn” seminar with Gordon Fee and Mark Strauss — How to Choose a Translation for All Its Worth. Although I was totally bummed to have missed out on the freebie (a TNIV study Bible!) it was a very interesting presentation about understanding the place of formal and dynamic equivalence translations of the Bible and the spectrum of English translations available. I was particularly touched when Dr. Fee spoke about his reason for joining the TNIV translation committee. During the course of teaching seminary classes on the Pauline epistles he pointed out on several occasions where “the NIV has got it wrong.” However, he came under heavy conviction when he realized that his students had been raised on the NIV and, in his words, “I was taking the Bible out of their hands.” He shared this tearfully and explained that, despite the controversy about TNIV’s gender-inclusive language, he joined the translation committee in order to help provide more accurate exegetical and translation work in the Pauline epistles instead of simply criticizing the old version.

I’m looking forward to hearing from John Ortberg and NT Wright tomorrow…

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The next couple of months look like they’re shaping up to be a great time for Asian American ministry gatherings here in Southern California. There’s the AALC gathering up in Los Angeles right after Easter and the San Diego Asian American Leadership Conference coming up in April. My wife and I have enjoyed being on the planning team for SDAALC.

I have been doing some design work for SDAALC, trying to pull together all of the visual elements in a cohesive, compelling manner — including the website header above. The website is temporary, but includes most of the important information (date, location, speakers, etc.). Next up is putting together a brochure that we can begin passing around to churches, fellowships and individuals who are interested. Hopefully, the brochures will be ready to go within the next couple of weeks.

At the end of this month, my wife and I will be attending the National Pastors Convention here in SD. I’m looking forward to hearing from NT Wright, John Ortberg, Phyllis Tickle and Scot McKnight, among many other wonderful speakers. An added bonus: DJ Chuang will be in town for part of NPC, so I’m looking forward to hanging out with him again (we got to hang out a bit this weekend while DJ was in SD).