Archives for category: faith

third-way-thinking-groove-banner-21I didn’t initially plan on making this into a series, but I just came across a great passage on third way thinking as I’ve been reading through Finding the Groove: Composing a Jazz-Shaped Faith, by Robert Gelinas.

Robert’s jazz-shaped faith is composed of three foundations, or keynotes:

  • Syncopation
  • Improvisation
  • Call and response

These keynotes have implications both for “our walk with God (spirituality) and our joining in to help others walk with God (evangelism).”

One of my favorite explorations of these keynotes comes in chapter four, “Creative Tension.”  Robert points out that in our desire to resolve conflict, tension and perceived contradictions in the Bible and in our faith, perhaps we have lost touch with the very thing that can lead to creativity and life.

Jesus knows what to do with tension…

These two opposing truths provided a whole new option for those present that day — a third way (in Latin, tertium quid), a new, creative way.  This happens when we move beyod either/or to both/and. This is the gateway to improvisation.  Jazz is the willingness to live between freedom and unfreedom and see where it leads.

I love how Robert challenges us even to rethink, or reframe, our understanding of what it means to be in a rut.  So much of life is lived somewhere in-between, in the ordinary and everyday.  And yet, as we embrace this third way thinking:

When we are in a rut with God, we can stop and realize that a rut only exists becaus there are two opposing, competing, and equally strong forces that create sides.  Those sides create a groove.  Creative tension helps us find that groove.

May the paradox of loving and following Jesus lead us into the endless groove of wonder, possibility and love!

Last Friday, after one one of our community‘s weekday gatherings, we watched Religulous by Bill Maher.

Some friends from our community wanted to see if he brought up any legitimate concerns about Christian faith, and to see if these were the same kinds of questions their friends might have.  The short answer: no, he didn’t really bring up anything new and no, it’s hard to imagine friends being as hostile and derisive as he was throughout the film.

Without trying to pop-analyze Bill Maher, it did seem that much of his distaste for organized religion — the Catholocism of his youth, in particular — came from a place of personal hurt.  I think many of us, unfortuantely, can relate to the hurt, frustration and anger of wrongs done in the name of Jesus or His people.

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third-way-thinking-culture-bannerIncreasingly, I am coming across thinkers, theologians and practitioners who are advocating approaches that can be characterized as third way.

Whether we’re talking about politics, power, theology or praxis, it seems as if our world is becoming increasingly polarized into diametrically opposed camps, whose main form of communication is to lob an occasional grenade in the general direction of the other.  It’s been good for my soul to hear that many others are who are in the same boat — convinced there must be a a way out of these false binaries, a higher and better way, especially as followers of Jesus.

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Today at NPC, I only had time to make it to the morning seminar with Shane Hipps, pastor and author of the excellent book The Hidden Power of Electronic Culture (which I highly recommend) and the recently released Flickering Pixels.

In his seminar, Our Nomadic Life: Undoing the Incarnation Using Nothing but Your Cell Phone, Shane gave a great overview of the shift from oral tradition (in which we needed the tribe to maintain our sense of narrative and identity) to the literate age (in which our words could be separated from ourselves) and, finally, to our current electronic age — a complex convergence of the two.

In our current electronic culture, we live in the following paradoxes:

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The Big Story

This morning, after dropping off our daughter at school, I rushed to get into James Choung‘s seminar at the National Pastors Convention, The Big Story: Sharing the Gospel in an Increasingly Unchurched Culture.  It was a full house and I’m glad, because this is a message churches need to hear.

James details challenged us to think of the Gospel as more than a “get out of hell free” card which, in the vivid words of Dallas Willard, results in “vampire Christians” who only want Jesus for His blood (drew quite a response from those in attendance). Instead, James encouraged us to think of the Gospel Jesus embodied and proclaimed — namely, the Kingdom of God.  To quote James:

The Kingdom of God: Where what God wants to happen actually happens

James describes three significant movements we need to make in our understanding of the Gospel and how we share it with others:

  • Individual > > Communal
  • Decision > > Transformation
  • After-life > > Mission-life

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