Archives for category: asian american

Photo Credit: Nikole Lim

On February 9, 2013, Richard Twiss — Taoyate Obnajin “He Stands with his People” — died, leaving an aching void not only for his family but for the Church, and the world.

My wife and I were only able to spend a little bit of time with Uncle Richard, but his life, ministry, and words left a profound impact on both of our lives. Uncle Richard was not only an advocate for First Nations peoples, but for all people. Though his personal experience with injustice was grievous — abuse of his family members and tribe at the hands of treaty-breaking colonial governments, Christians attempting to stamp out his ethnic and cultural identity all in the name of “Christianizing” him — he chose the path of grace and truth.

In his book One Church, Many Tribes: Following Jesus the Way God Made YouUncle Richard shares not only about the painful history of and sins committed against First Nations people in North America, but the ways in which God can bring beauty from the ashes of our burned out lives.

As we spoke this weekend about Uncle Richard, my wife described his impact on our lives: He demonstrated what it looked like to live a redemption-life — to celebrate who God made us to be, to see our ethnic and cultural backgrounds as gifts, intricately tied to who we are meant to be in Christ and to be redeemed for His purposes. When Christ invites us to His table, He doesn’t ask us to check our heritage at the door. Instead, He takes our broken lives into His hands, breathes life into them, and sets us free.

The Church is not better when we are all forced into some kind of Stepford homogeneity; we come alive for the glory of God when we represent the incredible, dizzying, difficult, beautiful diversity of the Creator together under the banner of Jesus.

That’s why, even now as Uncle Richard worships the One he so gracefully represented as he walked this earth, we know he’s joined that chorus of the rescued,

A great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” – Revelation 7:9-10

You can read more about his lasting impact on many lives here.

Dr. Paul Louis Metzger shares a thoughtful, heartfelt post about Richard’s life and ministry, and how we can carry on his good work. “Victory awaits us all, if we stay on that justice path that Jesus made and which Richard walked so well.”

One of the toughest things to break free from as an Asian American is fear.

Not of spiders or heights, but of failure and what others might think.

When I was younger, I would stay silent most of the time when I would hear racist remarks — even if they were directed at me. As one of the few Asian Americans I knew growing up in the Mitten, it was easier to stay silent and not rock the boat.

Ethnicity is a Gift

After I became a Christian, though, God began to do powerful work to restore my sense of identity in Christ. Our ethnicity is a GIFT, not a burden for which we should apologize nor an inconvenience to brush aside. When Jesus redeems us, He makes us into the people He dreams of us becoming — ethnicity and culture and all.

Speaking out about racism is vital for the Church — which often ignores ethnicity for the sake of growth (see: the homogeneous unit principle) or because it’s uncomfortable (or, in the worst-case scenario, because we’ve already printed the curriculum and why can’t you just get over it already). The Church is meant to be a diverse community where each person counts, where Jesus Himself tears down ancient walls of hatred and division.

Fight the Good Fight

Last night, at my daughter’s school choral concert, the grade levels were performing different Disney songs. The Lion KingTangled… and then Mulan. Each grade was dressed up in clothes that reflected their particular film — animal prints and safari clothing for Lion King, etc.

For the Mulan performance, a Caucasian boy came out in one of those conical hats hats that are often used in stereotyping Asians (for example, in scare-tactic political ads). Now, of course I know that this young man wasn’t trying to be a racist and, to be frank, I wasn’t particularly offended. The choral director for the school is Asian American as well (which, in an of itself doesn’t always make things right. I’m thinking of many people’s excuse of “i have lots of Asian friends and they’re not offended by my racist words/actions.”).

My wife and I work hard to instill in our daughter a sense of confidence about who she is in Christ — including her background as an Asian American. We want her to be empowered to live as a both/and person (as opposed to be neither fully Asian nor accepted as fully American). We want her to be able to shake off the little stuff, but be ready to stand up for what’s right, particularly on behalf of others.

Ninjas, Again. Really?

However, there are times where we must speak up. That’s why I was glad to see there was some positive resolution to a recent discussion about something called Easter Ninja — an online event designed to help churches with their outreach.

Of course, I know that in today’s popular culture — particularly in social media circles — there are gurus, jedis, rockstars and, yes, ninjas around almost every corner. I understand that, in this context, ninja is meant to imply expertise, skill, and a certain amount of I’m with it cachet.

However, as an Asian American, I cringe when I see this kind of branding. Personally, I think of how many times non-Asians have come up to me making karate motions or “Bruce Lee” sounds, pulling back their eyes, etc. For people of color, it’s often not the major blowout racist events (e.g., a Klan rally against you in town) but the compilation of years of microaggressions that causes us to lose heart and grow weary. Like this.

I’m sure the pastor organizing the Easter Ninja event means well — reaching more people for Christ at Easter is a good and worthy goal. I’m sure he did not mean anything racist by branding his event in this manner. I’m thankful for voices like Soong-Chan Rah and Mark DeYmaz who communicated these important issues to the organizer of this event, and that the organizer was open to listening and growing from this discussion.

Moving Forward

All too often, in cases like this, we see the following pattern:

  • Offending incident
  • Response
  • Overwhelming backlash to the response

Learning to listen is absolutely vital. We all have blind spots, we all make mistakes. The question is: How will we grow through these missteps and failures? It’s good to have fruitful discussions after mistakes have been made; it would be even better not to make these kinds of mistakes in the first place. In the big picture of things, this ninja event wasn’t such a huge deal — however, it is important to create positive momentum for future occasions that are a big deal.

Hopefully, as the Church, we will move forward in the hard work of racial reconciliation — not only for Asians or Asian Americans, but for people of all races and ethnicities. If we are to be faithful to God’s calling, we must move forward in unity, celebrating our God-given ethnicities while joining together in worship and mission.

There’s nothing quite like hearing the entire crowd at MSG shout, “Ooooh!” in unison when Jeremy Lin breaks the ankle of an opposing defender with his quick-strike crossover. Seriously, I can understand why — despite their long run of frustration (and, believe me, as a longsuffering Lions fan, I know frustration) — players want to play for the Knickerbockers.

Watching Jeremy Lin light up the crowd, hearing them chant his name (along with M-V-P), listening to Walt “Clyde” Frazier’s announcing gymnastics about him — it all lends itself to a sense of big-brotherly pride. Well, for someone my age, it’s more like an uncle or cheering on a former youth group student, but you get what I’m saying.


A Reason to Cheer

As this Times article points out, there are many people who would find affinity with and reason to cheer boisterously for JLin7: Asian Americans, Christians, Ivy Leaguers (who rarely get to watch alumns make it in the NBA – for real, I remember cheering/cringing while I watched fellow Quaker Matt Maloney play alongside The Dream, The Glide, and The Round Mound of Rebound for the Rockets back in the day), New Yorkers, and anyone who like a good underdog story.

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Yesterday, our family made a trip out to Walmart.

We don’t usually shop there, but my wife needed to pick up some supplies that we were pretty sure we could only get there.

While we were leaving the fabric section, an employee engaged me in a game of “cross-race blindness.” Our conversation went something like this:

Employee: Hey, Jackie Chan!

Me: (Blank stare)

Employee: Oh… didn’t I see you last week?  Remember when I told you that you looked just like Jackie Chan?

Me: No, that was someone else. I wasn’t here last week.

Employee: Oh… but you look just like Jackie Chan, too! Right?!

Me: No, I don’t. Not at all.

As we left the area, I could see the employee give another employee an astonished look, as if she couldn’t believe that I could not see my own striking resemblance to Jackie Chan.

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Race, Politics, Family

Back in October, we went to see Mo’olelo Performing Arts Company’s production of Yellow Face, by David Henry Hwang — the Tony-award winning playwright behind M. Butterfly.

I’m a bit of a cultural Philistine, so I don’t make any claims to understand much about theater, but I really enjoyed this performance. Yellow Face is a semi-autobiographical, postmodern take on race, identity, family and artistic integrity. You can read a bit more from Mo’olelo here.

I appreciated David Henry Hwang’s use of humor throughout the play, given the intensely personal nature of the ground he was covering. Discussions about race, politics, family, art, etc. can quickly become glum affairs. The quick pace of the dialogue, the multimedia backdrop (see a few photos here), and the interweaving of fact and fiction held my attention throughout.

Yellow Face raises many important questions: How much of our identity (our “face”) do we choose? How do we understand race and identity in our ever-changing culture? Do our parents’ dreams eventually become ours?

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