Archives for category: asian american

I missed the second half of today’s NYWC because our family went up to Disney for their annual Mickey’s Halloween Treat night. If you have the chance to go, it is lots of fun — games, crafts, dancing and, of course, tons of candy. In any case, that’s why these are my reflections from Day 2A at NYWC.

The running theme throughout the convention is “Storyline” and the YS team has done a fantastic job so far in pulling together the idea that we are all part of God’s larger meta-narrative story. I love that in the room where we meet for the general sessions, they have even played with the way we sit — kind of an “in the round” experience. I was half-expecting one of those U2 circular-type stages where Crowder could run a circuit through the crowd :)

For me, Joe Castillo’s artistic presentation of the Creation story was totally new and unexpected. I can be kind of a cultural Philistine when it comes to art, but my heart was definitely moved by his “SandStory” presentation. Joe has a SandStory video clip of the Passion on his site, which will give you an idea of what this was all about. Marquis Laughlin presented a powerful monologue from the book of Revelation — what a voice! If I had a voice like his, I would talk all day long (not that I don’t already!). I love the fact that to kick off the first general session, we were immersed in the beginning and the end, so to speak, of The Story.

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I’m a sucker for old-school punk rock. I grew up skateboarding to Minor Threat and The Pogues, so getting to hear Flatfoot 56 for the first time today at the general session was really nice. I mean, seriously, how can a band with a bagpiper not put a smile on your face? I really appreciated the video clip in which Tic interviewed them and they had a chance to share their heart. They are reaching kids who might feel utterly rejected by the church by literally meeting them where they are — for example, opening for Irish-punk heroes Flogging Molly. I commented to the bagpiper afterward that this probably isn’t their usual crowd, but he smiled and said they knew this wouldn’t necessarily be their typical audience but that they still had lots of fun performing.

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Dr. Brenda Salter McNeil gave a stirring talk which used The Lion King as an extended metaphor for reclaiming our identities as the people of God and our role in pointing youth back to their true heart and calling. It will probably take a couple of days to interpret the scratches and doodles I wrote in the dark in my notebook, but I will share soon about some of the great things Dr. McNeil shared about the global story in which we, and our students, find ourselves.

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As I’ve said before, I’m a big fan of the David Crowder*Band. And, from what I could see today, it appears that so are most of the 4000 or so of us gathered here this weekend. From the opening quarter-note hoedown clapping of “Undignified” to the really green keytar and the exhortation that our singing was “pretty” but need to be much louder, it was classic Crowder — which is to say, the man really has a knack for leading groups of people into the presence of God. The Super Mario synth jam and the (somewhat frightening) video of Crowder as Mario were bonuses.

Singing “Remedy” this afternoon was particularly powerful for me. I think people who have criticized the Remedy album for being too simple have missed the point. I think David has always been an incredible lyricist — pushing the boundaries of our imaginations in corporate worship — and his skill has only grown over time. He evokes so much through so few words. Those of us in ministry (or who have suffered through the “sermon that never ends”) know that it is much more difficult to preach a meaningful short message than it is to drone on & on for an hour.

These words came to life as we sang:

Here we are / Here we are

The broken and used / Mistreated, abused

Here we are

Here You are / Here You are

The beautiful one / Who came like a Son

Here You are

So many of us in youth ministry are hurt, wounded and weary. That’s why I appreciated Marko’s words about the “holiness of wasting time” so much. We need to be honest about our brokenness, not hiding it by working even harder. But it’s not just a story of our brokenness; rather, as we view our frailty and limitations, “We lift up our voices / We lift up our hands / To cling to the love that we can’t comprehend.”

I joined the National Youth Workers Convention last night after a full day at church. While having the convention in town means I get to sleep in my own bed, it also means that I’ll be running back & forth from church and and a few other things. So, apologies for a somewhat less-than comprehensive look at NYWC.

A little while back, I had visited the Children’s Pastors’ Conference at the same location (the Town & Country) because my wife was attending. It was at the same location, but right off the bat I could tell that NYWC was going to be different. I’m guessing it was the giant screen Guitar Hero battles being waged in the ballroom hosting the YS store. While I was getting my convention bag, I was wondering why I kept hearing Rage Against The Machine.

Speaking of the bags, YS has done something really incredible. The convention bags come from a company called Freeset, who are “in business for freedom.” Each bag tells this story of freedom in North Calcutta. For 6,000 women, poverty no longer dictates that in order to provide for their children they have no other option but to sell their bodies in prostitution. Now, because they are paid fair wages and work decent hours through Freeset, they can break free from the cycle of degradation and poverty. As their site says, “Freedom has been passed on to the next generation.”

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As I wandered through the massive exhibit hall, I tried to find the fine balance between looking at each booth long enough to figure out if I was interested not looking long enough to make eye contact with the people there in case I wasn’t interested. But, like a good youth pastor, I do love the freebies — and this exhibit hall is a treasure trove of freebies! I gathered a nice water bottle, two t-shirts, a couple of pens, several devotional books and magazines and even a DVD in my first day of hunting-gathering. I’m also entered in several drawings to win an iPod.

An aside: The only time I’ve ever won anything in a contest was in high school. I was listening to the local alternative radio station when a contest in which the tenth caller would win an awesome prize would win. Eagerly, I called into the station. I was surprised when I dialed the phone number and I heard ringing rather than a busy tone, even more surprised when someone answered. Breathless, I asked whether I was the tenth caller. Confused, the DJ asked to which contest I was referring. I explained what I had heard and we put two and two together and realized that I had been listening to a program I had taped (perhaps a primitive form of podcasting?). The DJ got such a kick out of the mixup that, although the original prize had long been claimed, he offered me an alternate prize — an Anthrax VHS cassette. Embarrassment won the day, though, and I never went in to pick up my winnings.

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I had a great conversation with the good people at the Invisible Children booth. Invisible Children began when three college students filmed a documentary giving a glimpse into the horror of the twenty-year Ugandan war, in which children live daily in the real fear of being abducted and forced to fight and kill as part of these warring armies. You can see an Invisible Children clip online here.

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The late evening Worship Together concert featured Matt Maher and Michael Gugnor. While I have seen their names around, I haven’t really had a chance to listen to either one of them. [edit] It seems that Matt Maher’s big hit is his version of Tomlin’s “Your Grace Is Enough.” Matt is best-known for the song he co-wrote with Chris Tomlin, “Your Grace Is Enough”

Before Marko pointed out that Matt was actually the co-author of “Your Grace” and not just someone re-doing the song, I was thinking about the American worship industry’s strange fascination with making big hits out of cover versions of current praise songs — particularly when there is not much substantively different between the versions. Blessed Be Your Name, Here I Am To Worship, Beautiful One and Hang On To You immediately come to mind as recent examples.

The fact that I did not feel a connection with Matt’s songs does not reflect on the level of his performance or execution. His songs are great and he has a nice, clear voice. Rather, I think my heart has been moving in different directions when it comes to worshiping through music. While Matt was leading, I tried to reflect on what songs I do help me worship God. My mind wandered over to Sufjan Stevens’ rendition of the hymn, “Holy, Holy, Holy.”

So, it was with great pleasure that I received Michael Gugnor Band’s first song which was, of course, “Holy, Holy, Holy.” It was nothing like Sufjan’s pared down, intimate take; no, this take featured drum loops, soaring guitars and sweeping synth lines. They took to the stage with passion, and were greeted with folded arms and what appeared to be mostly scowls. I think the youth pastor crowd is pretty tough. In fact, after their concert, I told the band how much I enjoyed their set — but what I really wanted to say was, “Tough crowd, eh?”

But they certainly won me over. I love the fact that they seem to genuinely enjoy playing, and they wore their hearts on their sleeves in worshiping God. On their most recent CD, which I picked up at the merch table afterwards, the track “Fly” features what I imagine must be the only banjo solo meets Queen-referencing harmonized guitar solo in the worship industry. It didn’t hurt their appeal to me that their t-shirt I purchased doesn’t even say their name. It simply reads, “God is green” — incorporating a tree and recycling symbol. Gotta love a worship band that promotes stewardship of the earth!

I think a good part of what I’ve been struggling with these days comes from missing friendship. I’m not trying to write a sad song here — I definitely have friends and acquaintances and, more importantly, a beautiful, supportive family. But, in the last couple of years since we moved out to California, I find myself missing the community we had on the East Coast more & more. My seminary days were tumultuous and difficult, but I treasure the friendships we forged there.

David Park recently shared some great thoughts about accountability, authenticity and friendship. As I read, I was reminded of the “accountability” group I was a part of during my seminary days. We would gather every week to share about our sins & struggles and to pray for one another. However, all of us being Asian American, I think we were pretty guarded. There were several things working against sharing what was genuinely in our hearts — we didn’t all know each other that well, we were all raised in an honor/shame culture, we were all men and the group was little bit too large to allow everyone to share in a reasonable amount of time.

Now, don’t get me wrong — I really valued, and still value, those “official” gatherings. But those kinds of accountability groups, as Joseph Myers points out in Organic Community, have a tendency to focus on the negative. As he puts it, “There is such an underlying expectation of failure” when all we do is keep “account” of our sin & failure. Even my personality (introverted, and shy to boot) works against the effectiveness in my life of this kind of gathering.

I found that simply sharing life together with these same friends set me on a true path. Laughter and joy keep my heart in order and provide perspective, keeping me from getting too wrapped up in my own problems. Actually being there together builds more trust in my heart than going around in a circle and sharing coded prayer requests with people who are essentially strangers.  And it is being there together that creates an environment where, from time to time, deep sharing can occur.

I suppose this is all tied into what I am feeling about my future in the church. I am tired of being part of commuter communities, where the sheer physical distance makes it virtually impossible to build deep friendships. I’ll probably say more on the problems of commuter churches some other time but, seriously, can we develop meaningful relationships in a couple of hours a week — much of which is spent sitting in relative physical proximity but never really engaged with each other? Or can a people’s minds really be there for someone else sharing late into the night at a weekly small group gathering if they know they have a twenty or thirty mile drive in order to get home after everything is done?

Maybe I just need a friend to go to the batting cages, or some indie rock shows, with me. It would relieve a great burden from my wife — who is an extraordinary listener, but who is burdened with the entirety of my worry, stress and frustration — and from me.

Marko has written a great post about the future of youth ministry [a link! let’s get those Technorati stats back up!]. He asks this vital question:

if youth ministry past was “proclamation-driven”, and youth ministry present is “program-driven”, what’s our hopeful ‘driver’ in the future?

And Marko takes the conversation deeper with this question about how we would shape the character and ethos of future youth ministry:

if youth ministry past was focused around key themes of EVANGELISM and CORRECTION, and youth ministry present is focused around key themes of DISCIPLESHIP and POSITIVE PEER GROUP, then what would be the key themes of this preferred future?

I love the discussion this has generated in the comments section of this post. It is beautiful to see the hearts of so many people dedicated to serving youth and the passion with which they love them. I really needed to hear these words; I have been pretty worn out lately, and it does my heart good to get my nose off the grindstone for a moment and walk alongside others, even if it’s just to listen in.

I think the amount of conversation this has generated also speaks to significance of asking the right questions — and Marko has given a wonderful example of how people come alive not through yet another top-down, I’m the expert with all the answers lecture but through excellent questions that get to the core of who they are and what they’re all about.

While I can’t say that I agree with everything in the comments (and, really, when does that ever happen?), I appreciate the deep engagement so many people have shown with theology and praxis. Of course, whenever I enter these discussions, I automatically begin filtering and re-processing my thoughts to contextualize it to Asian American youth ministry.

If we want to revitalize Asian American churches, so much of it begins with youth. This is part of what drew me back into youth ministry after several years of serving an adult congregation. Asian American youth (Korean American kids, in particular) are so churched, and yet this does not result in healthy churches. In fact, many young people end up leaving the church in droves, a silent exodus of thousands.

In the next couple of weeks, I will try to put together some thoughts about how I see the future of Asian American youth ministry — or, at least, how I would like to contribute towards building a better future.

After reading this article about a series of nooses being hung all around the nation, apparently in response to what is happening with the Jena 6, I am saddened, disgusted and frustrated. Nooses, really? Our culture is digressing in troubling ways. I get the same sinking feeling that Eugene Cho wrote about recently, in his post Racism Sucks, about the vast difference in media coverage between crimes committed against white and black people.

There is so much hatred lurking just beneath the surface. People are so quick to pin the blame for the difficulty in their lives on someone else — it’s always “their” fault, whoever they might be. What is particularly infuriating about these noose incidents is the disgusting cowardice of these perpetrators. Like the Klansmen who hide behind masks, these people sneak around as they attempt to inflict terror on others.

I am reminded of an ugly incident that occurred during my seminary days. Several non-white students received racist, hateful rants scrawled across the message boards on their doors. Although the seminary convened a task force in response to these incidents, the perpetrator was never caught and the matter was essentially swept under the rug. Looking back, I wish I had taken a stronger stand in pursuit of justice instead of allowing the seminary community to act like nothing ever happened. Princeton is a wonderful community in many ways, but very proud and set in its ways — during my time there I encountered many people who were shocked to find that not everyone shared their worldview and that, in fact, their perspective was not normative for everyone else.

We are often guilty of perpetuating the culture of self-centered entitlement — Jesus died just for you, our church is all about your needs, etc. — instead of self-giving servanthood.  This sense that someone, everyone, owes me only breeds resentment and violence.  May Christ break this sick, self-perpetuating cycle of privilege and selfishness.