Archives for category: faith

Somehow, I’ve joined a wonderful crew of friends in launching a new podcast, The Shape of a New Thing to Come.

Jason has been a lifeline to me in so many ways. As many pastors know, life and ministry in a church context can be an isolating experience. There was a point several years ago when I felt adrift for a number of reasons. I felt compelled to reach out to Jason because I had read about the intentional community he led here in San Diego and was drawn to our common love of DIY punk and hardcore. I still remember fondly the first lunch we shared at Sipz (yes, with a “z”!). Finding a kindred spirit — in life, ministry, and music — made all the difference for me.

Speaking of kindred spirits, if you listen to this first episode, you will hear a moment of what I can only describe as profound serendipity when my new friend Adam and I connect over our mutual love for Seam. This blog, and pretty much all of my social accounts, are named after an album by Seam called Headsparks. So, when I found out that Adam used to run Seam’s MySpace page, this basically confirmed our music-nerd-best-friend status!

Check out the playlist we curated for this first episode:

Come join us on our Facebook page as we build a community celebrating punk, hardcore, and new faith communities! We’d love to hear from you.

 

It’s September, yeah, but Asian August forever and ever… 

For someone who is not a fan at all of rom-coms, I thoroughly enjoyed Crazy Rich Asians — and, apparently, so do well over $100 million worth of other ticket buyers. Mindy Kaling expresses so much of what makes CRA great here and here and here and here and here (for reals, Mindy, use the thread feature!).

However, I found myself identifying more naturally with David Kim, the father character played by John Cho in SearchingAs Director Aneesh Chaganty put it so well in this great live podcast episode of It’s Been A Minute:

In most films with Asian American actors, Aneesh said, “You usually have to explain — what is the Asian hook? Like, why is this family Asian?” But in Searching, he said, “there’s nothing about this film that explains it.”

That an actor of any race could have played the lead, John added, is precisely the point. “The fact that it doesn’t have to be an Asian-American film makes me want to claim it as an Asian-American film,” he said.

Also, key takeaway: No vlogging. Ever.

Semi-spoiler alert: Does that intro rival Up, or what? I sort of wish I had been given an emotional heads-up beforehand!

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On top of all this, having smart, tenacious, faithful, talented Asian American friends who also happen to be authors sharing much-needed insight & guidance? You can read my review of Adrian Pei‘s fantastic book, The Minority Experience: Navigating Emotional and Organizational Realitieshere.

I’ll post a more robust review soon (hopefully!), but for now I’ll say this: Kathy Khang is the real deal and Raise Your Voice: Why We Stay Silent and How to Speak Up reflects her authenticity and passion. Particularly in this surreal age in which we live, silence is not an option for people of good faith and good will. As Elie Wiesel says, “We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”

 

This is part three of a series I’m writing with my good friend Jason Evans (Part one and part two).

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Perhaps our culture’s strongest signifier that the holidays are upon us is the annual trampling of humans and merchandise that begins the day after Thanksgiving, Black Friday.1 While the spectacle of people camping out for a week to be the first in line for an oversized flatscreen television or shoving grandmas out of the way to snag a snack-retrieving drone2 still manages to elicit tongue-clucking editorials, it feels sadly appropriate for our consumer culture to ritualize the height of the consumer spending season3 in this way.

For Christians, Advent is an invitation to live an alternative story, one in which giving is better than receiving, where the unKing arrives amidst a violent empire as a vulnerable infant. Advent, not Black Friday or the ball dropping in Times Square, marks the beginning of our year.4

A Mechanic’s Guide
In 1991, Simple Machines published and sent out 10,000 copies of their Introductory Mechanic’s Guide to Putting out Records — a DIY how-to guide that explains the record manufacturing process in simple language. Originally, the guide was released as part of a larger booklet released in conjunction with Dischord and Positive Force DC (a DC-area activist group that works for social change and youth empowerment) called You Can Do It, which covered topics such as how to organize an activist group or put on a show.

The Mechanic’s Guide has been influential in a number of other ways, as described in the introduction:

This booklet is just a basic blueprint, and even though we write about putting out records or CDs, a lot of this is common sense. We know people who have used this kind of information to do everything from putting out a 7″ to starting an independent clothing label to opening recording studios, record stores, cafes, microbreweries, thrift shops, bookshops, and now thousands of start-up internet companies. Some friends have even used similar skills to organize political campaigns and rehabilitative vocational programs offering services to youth offenders in DC.

Discipleship, Movie Theaters, and Shopping Malls
In the Western church, we have become painfully dependent upon a spiritual hierarchy. We have professionalized the idea of ministry – with the amateurs sitting back passively and watching the ordained professionals “do ministry” for them. It has been grossly misused by paid ministers and has been the excuse of many to treat discipleship to Christ as a casual hobby.

In this scenario, one might picture church as a movie theater, where people purchase a ticket, sit back comfortably, watch the show, and then get on with the rest of their lives or church as a shopping mall, where shoppers survey the many purveyors of religious goods and services, expect and receive attentive customer service and then, again, get on with the rest of “real” lives.

Get Up, Get Into It, Get Involved5
Scripture paints a very different picture: rather than passively consuming religious goods and services, we are called to make, create, and participate. In 1 Peter 2, we are told that, as a people belonging to God, all of us are part of a “royal priesthood” — not only the religious professionals or those on the stage. Scripture urges us to do more than “go to church” but to be the church. As 1 Corinthians 12:27 shows us, “You are the body of Christ, and each one of you is a part of it.”

You don’t have to search hard to find talk, both within church circles and in the broader culture, about finding your calling or chasing your dreams. This provides a unique opportunity for the church to remind Christians of our primary calling as the beloved people of God in Christ, and our primary vocation to seek the Kingdom of God on earth as it is in heaven, as Jesus prayed. And, like early DIY punk scene, this challenges us to help the church live out our secondary callings in every sphere of life — everywhere we live, work, and play — and find a place for everyone to contribute so that the church becomes a dynamic, creative force for good in our local communities, rather than simply a destination to consume religious goods and services.

From Mass Produced to Artisan Crafted
From local craft microbrews and coffee roasters to artisans and makers, some in our culture have begun to shift from mass-production’s emphasis on efficient, scalable, and uniform to thoughtful, crafted, and unique. When the church calls everyone to participate in joining God’s mission of redemption, we may lose a bit of the slick, high-gloss sheen of big-budget productions, but we will gain much more — particularly in the unexpected joy of discovery as God’s dream for more of the church is awakened and unleashed.

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1. This day wears black on the outside, because black is how it feels on the inside.

2. Look, I don’t need a jetpack in my future — is it too much to ask Elon Musk to make a drone that will get me a Diet Coke from the fridge?

3.  To the tune of almost $800 billion this year. Yikes, indeed.

4. Many Christian traditions recognize Advent as the beginning of new liturgical year.

5. We could use some more Soul Power, too.

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This is part two of a series I’m writing with my good friend Jason Evans. You can read part one here.

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Every system is perfectly designed to get the results it gets.
— Paul Batalden

Suicidal Tendencies broke onto the punk scene of southern California in 1980. Long before the dreaded rap rock era of loud music1, Suicidal mixed the aesthetics of LA gang culture with punk and metal music. Not long after forming, they would find critical acclaim for their song, Institutionalized.2

The song dramatizes the story of young man who is criticized for his looks and behavior by his parents who think he might be unstable. At one point in the song, vocalist Mike Muir cries out, “I went to your schools, I went to your churches …” explaining that he is a direct result of the systems his parents created for him.

Beyond Critique
Punk has always been defined by a strong critique of prevailing systems and dominant assumptions. But more than critique in song, a punk rock ethic has lead many to seek out accountability of those in power. Through protests, petitions, and other actions punks have often set out to hold the powers accountable for their actions.

Further, they also point out to the rest of us our complicity, or participation, in furthering systems that often disenfranchise those on the margins. Suggestion by Fugazi is a striking example3 — the song decries the objectification and harassment of women in our culture, and calls out our complicity:

She does nothing to deserve it
He only wants to observe it
We sit back like they taught us
We keep quiet like they taught us…
He touches her ’cause he wants to feel it
We blame her for being there
But we are all guilty

American Jesus, Mohawks, and Faux Hawks
Several years ago Jason was watching the legendary Bad Religion play in downtown San Diego, CA. They ended their show with the song, “American Jesus.” At the peak of the song the audience chanted along mockingly, “In God we trust,” taunting the religious establishment that had reared so many of us. In that moment Jason realized something; the American Jesus that Bad Religion was criticizing was not a Jesus he wanted to follow.

We’re both too old to care anymore, but when we were much younger we knew there was a difference between punks that sported mohawks and “faux hawks.” Like Wattie Buchan4 of The Exploited or Rancid’s Tim Armstrong, those that had shaved clean most of their head with the exception of tall, often brightly colored, spikes jolting out of the tops of their scalps radically and obviously identified with punk culture. Their job opportunities were limited, public scrutiny was expected. They were serious punks. On the other hand, those who used a little hair gel to spike up their hair for the concert, only to wash it out at the end of the night could go back to being a normal kid, blending easily back into the culture—no cost, no ostracization.

Hair styles may be the shallow concerns of adolescents but punk rock provided an analog to our faith. Were we taking this seriously? Were willing follow Jesus only on Sundays? When it was comfortable? Or were we willing to follow when it was difficult as well? The Jesus that Bad Religion was mocking blindly aligned with patriotism and consumerism. It was a faux-Jesus; a Jesus that had some veneer of Jesus but none of the substance. That said, it’s easy to critique a shallow theology, the challenge is in choosing a different path.

A Different Path
From the prophets to Jesus of Nazareth, we see the same principle of speaking truth to power, holding those in power publicly accountable. What is more, they called God’s people to repentance which was more than saying, “We’re sorry, God.” Repentance begins with a recognition that we’re headed down the wrong path and is the hard choice to live differently, to count the cost, and to follow Jesus wherever he may lead.

It’s important to acknowledge our complicity in the problems we face today. Too often, we have made decisions based on fear, rather than perfect love that drives out fear. We have loved our lives and comfort in this world, refusing to plant the seeds of the Kingdom through our sacrifice. Rather than welcoming strangers, we have chosen to fortify and insulate ourselves against anyone who looks or feels different from us. We have blended comfortably into the system, rather than following the incarnate Christ, the light who overcomes darkness.

As we journey through the season of Advent, we are reminded of the stories of an unwed girl and day laborer that journeyed to Bethlehem looking for a place to stay. In a barn, the unKing would be born and his first cradle would be a feeding trough. The Gospel narrators do not provide these images on accident. They are intended to remind us that when His name is announced to mean, “God with us” that this means God’s presence would be found amidst the unwanted and outcast; not simply those we find to be comfortable company.

For varied reasons, many Christians are uncomfortable with where our nation stands today. We too are concerned. Yet we feel challenged by our punk roots and discipleship to Jesus to not simply criticize but to choose to live differently, no matter what popular opinion might be. We feel compelled to confess our complicity and to choose a different path. In our homes and Christian communities, will we embody the kind of life that the gospel calls us to?

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1. Look, even Barbie was “rappin’ and rockin’”

2. Did I see a boneless in that video, amidst all of the powersliding? Ah, the 90s.

3. See this short article from the Washington City Paper

4. Punk’s not dead, oh no! Wattie, after all these years.

Sermon 4 - Saint Exupery

With each passing day, I discover a new joy in this journey of church planting. As any planter will tell you, it’s lots and lots of work—but absolutely worth it!

I enjoy many different kinds of work, including graphic design, web editing, and freelance writing (and love that they’re part of my vocational mix) but I’m discovering that being a part of and helping to pastor Anchor City is really where my heart is. As God awakens and unleashes His dreams for each member of our amazing community, I’m filled with gratitude and wonder.

As the author of The Little Prince notes in the quote image above, pastoring at Anchor City isn’t about assigning tasks or accomplishing my 5-point vision plan: it’s standing shoulder-to-shoulder, discovering the vast, endless ocean of God’s grace.

A couple of unexpected opportunities have come up from this church planting journey, and I would truly value your prayers, friends.

  • First, my lovely wife and I will be sharing a breakout session at The Fellowship Community National Gathering on Wednesday here in San Diego. We’ll be sharing about our planting journey and what we feel it means for us to be a church for our great city.
  • Second, I’ll be part of a panel discussion at Exponential West on October 8th called “Engaging Healthy Conversations on Race Relations” alongside an incredible group of Kingdom leaders (for real, how did I end up in this group?). I hardly consider myself an expert on racial reconciliation, but I passionately believe a diverse church who reflects the joy and creativity of Jesus is a beautiful, credible witness to our divided, broken world (Revelation 7:9-10). As an Asian American, a central part of my life of faith has been Jesus’ redemption of my “neither/nor” existence into a “both/and” identity in which I can empathize with those who haven’t found a place.

“Platforms” are a funny thing. More power to those who want to, and are able to, reach large audiences through preaching, writing, or online. My lovely wife and I often say that we just want to be faithful in our little corner of the world. That’s not some kind of “holy” humility talking: as I’ve grown more comfortable in my own skin, I recognize how God has wired me as an introvert (and shy, to boot), so public speaking events (outside of our church community) are not a top priority for me. At the same time, I’m discovering how much I love and am energized by seeing life transformation happening in our Anchor City community and, through us, in our city and world.

As C.S. Lewis wrote, “The more we let God take us over, the more truly ourselves we become – because He made us. He invented us. He invented all the different people that you and I were intended to be… It is when I turn to Christ, when I give up myself to His personality, that I first begin to have a real personality of my own.”

If there can be some kind of Kingdom impact through sharing my story, let it be so. As we seek to join God’s mission of redemption for our cities and for our world, we need each other. Maybe I’ll see you at one of these gatherings!